Little White Lies….

 

OK, admit it.  You’ve done it yourself.  Your 5-year-old asked, “Mom, is there really a Santa Claus?”  The little soccer player that lives in your home wonders aloud, “Dad, do you think I’m the best player on my team?”  Your wife asks your opinion about a new outfit: “Honey, does this make me look…”.  No, I’m not even going to go there.

A "little white lie" could be defined as “a small, harmless untruth or half-truth, usually told to avoid hurting someone's feelings or to be polite.”  We understand when we tell these “little lies” that our intent was innocent; our purpose was to avoid an awkward situation; or we believe the “little lie” wouldn’t have any real consequences.  We all get it.

But didn’t your mother teach you that “Honesty is the best policy.”  Growing up you heard stories about little George Washington admitting that he did, in fact, chop down the cherry tree – “I cannot tell a lie…” – and you were urged to be just as honest as little George.  IS honesty really the best policy ALL the time, and how do we make that determination?

What does the Bible teach us?  How about a couple of examples from the many available:

The Lord detests lying lips, but he delights in those who tell the truth.  Proverbs 12:22

So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.  Ephesians 4:25

If we’re not supposed to lie and we do it anyway, what happens?  And who gets to decide if it’s OK in the moment?  Or is it NEVER OK?

Abraham from the Old Testament faced such a dilemma.  He and his wife, Sarah, set up their tents in the lands of a new king, Abimelech.  Here’s what happened:

Abraham introduced his wife, Sarah, by saying, “She is my sister.” So, King Abimelech of Gerar sent for Sarah and had her brought to him at his palace.  Genesis 20:2

Look out!  Now Abraham has really stepped in it.  The king wants his wife for himself because Abraham told a little white lie.  Seems like a BIG one, right?  But look at the full truth that came out when Abraham was questioned by Abimelech:

Whatever possessed you to do such a thing?”   Abraham replied, “I thought, ‘This is a godless place. They will want my wife and will kill me to get her.’   And she really is my sister, for we both have the same father, but different mothers.  And I married her.   When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.’”  Genesis 20:10-13

For now, can we just skip over the part where Abraham married his half-sister and get back to the “white lie” business?  Different time, different world.  Forget too, the apparent lack of chivalry in Abraham’s reasoning process.  He told a half-truth – a “white lie” – to avoid a bad situation.  

God didn’t condone it, but He still protected Abraham.  He didn't approve of Abraham's deception, but He did remain faithful to His covenant with him.  Abraham's failure did not cancel God's faithfulness. 

God understands our fears.  He acknowledges that, try as we might, we don’t always step up with integrity and truthfulness.  HE is full of integrity, truth, and righteousness, and we are called to be His image-bearers in this world.  We’ll make mistakes and err in judgment more often than we’d like, and way more than God would desire.  But He still loves and protects us.

How did the story with Abraham and Abimelech end?  The king restored Sarah to Abraham having never touched her, gave Abraham generous gifts showing his sorrow for taking her, and publicly acknowledged Abraham's innocence.  In turn, 

“…Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children.”   Genesis 20:17

The next time you think about telling a little white lie, remember that you are a representative of the God of Creation as the words pass your lips.  The apostle Paul reminds us in Ephesians 4:15 to “speak the truth in love.”  What does that mean?  It means that truth is meant to help people, not to hurt them.  It means you must care as much about the person as you do about the facts you share.  

So, when you speak the truth in love, seeing others with the heart of your Heavenly Father, then it’s OK to say, “Yes, Virginia, there is a Santa Claus.”

Jacob

When 2+2 Doesn’t Always Equal 4

 In 1999, NASA launched the $125 million Mars Climate Orbiter. It was a masterpiece of engineering, built by some of the smartest minds on the planet. Yet, as it approached the Red Planet, the spacecraft vanished and was destroyed.  The reason? A math error.

One engineering team used the metric system. Another team used imperial feet and pounds. Both teams did their calculations perfectly, but they were operating on two completely different standards. The math just didn’t add up.  Crunch.

Sometimes life is like that.  We do all the calculations, but life isn’t adding up like we expected.  We may not say it out loud, but most of us carry around a certain equation in our brains:

If I do what is right, things should go well.  

If I do wrong, eventually it should catch up with me.

It feels fair. Ordered. Predictable.  And yet experience keeps interrupting the formula.

The hardworking father loses his job.   The godly woman gets the diagnosis she never expected.  A child suffers.  A marriage falls apart.  Why?

Meanwhile someone dishonest prospers. Someone careless flourishes. Someone who seems to ignore God altogether appears to move through life untouched.  WHY?!  That's the question that challenges our math.

The old songwriter Asaph knew that tension well. In Psalm 73, he admitted that he envied the wicked because they seemed to have everything while the faithful seemed to carry all the burdens.  

And then there is Job.

The Book of Job unsettles us because it refuses easy answers.  Job is described as blameless and upright, yet he loses everything – his possessions, his children, his health, even his standing among friends.  His companions arrive convinced they already know why.  “You must have done something wrong” they say.  That assumption feels ancient, but it has never really left us.

We still ask it when tragedy strikes, “What happened?”  “Who’s at fault?”  “What did they do?”

Job’s friends believed suffering could be measured and explained – that pain was the direct result of personal wrongdoing.  But the reader is allowed to see what Job cannot: his suffering was not punishment.  It was not simple.  It was not the neat outcome of moral cause and effect.  And that matters.

Because it reminds us that suffering is not always evidence of God’s displeasure, just as prosperity is not always evidence of His favor.

We live in a broken world.  A world touched by sin.  Scarred by evil.  Groaning under the weight of the fall.  Bad things happen – not always because someone has done bad things, but because we live here – not in Eden.  That realization can feel troubling at first. But it can also be strangely freeing.  Because if suffering is not always punishment, then it is not always proof that God has abandoned us.

In the Bible, Job never receives an explanation for his suffering.  God never walks him through the details.  Instead, God gives Job something greater – His presence.

And in the end Job’s peace comes not from finally understanding everything – but from seeing God more clearly than before.  Perhaps that's why the book still speaks so powerfully.  Not because it solves the mystery of suffering.  But because it meets us in the midst of our suffering.

Yes, sometimes the wicked prosper.  Sometimes the faithful suffer.  Sometimes life refuses to follow our formulas.  And God is still God.

Still present.

Still sovereign.

Still worthy of trust.

Even when the equation doesn’t balance.

Jacob

Death and Discipleship

Every student of the Bible should understand that those who die “in Christ” live eternally (John 11:25–26, Philippians 1:21–23), but there are also passages that speak of our physical death, suffering, and mortality as part of our participation in Christ’s sufferings and our deeper identification with Him.

“I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.”  Philippians 3:10–11

In this passage, Paul frames discipleship as both sharing in Christ’s resurrection and in His sufferings—even to the point of death. Physical death is not disconnected from Christ, but is one of the ways believers identify with Him.  To Paul, death is not a defeat but a doorway into deeper fellowship with the Savior and the hope of resurrection.

“For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.”  Romans 6:5

Here Paul reminds us that our physical death mirrors Christ’s death. Just as He died in the flesh and was raised, so too do we. Death does not separate us from Christ – it seals our union with Him.

“We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.”  2 Corinthians 4:10–11

Paul links the continual experience of mortality, weakness, and even physical dying with carrying the death of Jesus in our bodies. Every weakness, every moment of decline, every breath that moves us closer to physical death is also a testimony that we belong to Christ. And as our outward selves waste away, His resurrection life is revealed in us.

The Bible affirms that death is not an end but a participation in Christ’s own journey. Our mortality and physical death are not outside the scope of discipleship—they are, in fact, part of how we are conformed to Christ.  Put another way: Our life in Christ begins now, but our death in Christ is also part of our union with Him. We follow Him through suffering, through death, and ultimately into resurrection and eternal glory.

The Christian life is not just about living for Christ, but also about dying with Him. Paul saw suffering, weakness, and even death itself as a way of identifying with Jesus. Death is not the end of faith—it is the completion of faith.

For the Christian, death is no longer something to fear. It is not the breaking of fellowship with Christ—it is the deepening of it. In dying, we are not leaving Jesus behind; we are walking the same path He walked, knowing that resurrection life awaits us on the other side.  Death is the final stride in our march to become like Jesus; our last act as His disciple this side of eternity.

Jacob

Is Planet Nine a “Cosmic Hell” in the Outer Darkness?

For millennia, the concept of hell has gripped the human imagination—an unseen realm of punishment, isolation, and judgment. Whether described as a lake of fire, an abyss of darkness, or a place of weeping and gnashing of teeth, the Biblical teaching regarding hell is simultaneously horrifying and mysterious.

In recent decades, astronomers have speculated about the existence of a distant world – Planet Nine.  This hypothetical, massive planet is believed to reside far beyond Pluto in the frigid reaches of our solar system.  Many scientists believe its existence is necessary to explain the unusual orbital patterns of some Kuiper Belt[1] objects. While not yet directly observed, its existence is inferred from gravitational effects on these distant bodies.

Though its presence has yet to be absolutely proven, its hypothesized characteristics offer a strangely compelling parallel to the Biblical description of hell. What if the metaphorical abyss spoken of in Scripture has a physical echo on the edges of our cosmic backyard?

Cast into Outer Darkness

Planet Nine is believed to orbit the Sun at a staggering distance—400 to 800 times farther from the Sun than Earth. Such exile from the solar system’s heart echoes Jesus’ warnings about those cast into "outer darkness, where there is weeping and gnashing of teeth" (Matthew 8:12). This is not mere metaphor. At those distances, the Sun appears as a mere point of light, offering no warmth, no illumination. A planet dwelling there would be shrouded in perpetual nightfall, orbiting virtually unseen in the cosmic shadows.

 

Fire and Ice: The Volcanoes of Judgment or A Realm of Cold Death

Some theorists suggest Planet Nine might certainly be geologically active, with internal heat generated by radioactive decay or tidal forces. If so, it could be dotted with cryovolcanoes – erupting volatile ices or perhaps even molten rock – bursting forth into the freezing void. Imagine rivers of lava flowing across ice plains, steam pillars billowing into a sky of endless night. Such a landscape merges two of Scripture’s dominant hell motifs: "the lake of fire" (Revelation 20:14) and the "gnashing of teeth" in a place of torment and extremity.

If it can be proven that Planet Nine exists, its surface temperature will likely approach −400°F – near absolute zero, the coldest temperature in the universe.  In Biblical terms, hell includes separation from God, who is the source of life, warmth, and light (John 1:4–5).  While medieval depictions emphasized flames, Dante’s Inferno imagined Satan encased in a frozen lake, immobile and inert – an ultimate punishment of immobilization and despair.  In this frigid symbolism, fire is not the only terror; cold is its silent twin.

A planet embodying both searing heat and paralyzing cold becomes an existential paradox – a physical echo of divine judgment, where elements are turned against themselves in a cosmic display of chaos and pain.

 

The Abyss and the Gravitational Trap

Planet Nine’s existence is insinuated by its gravitational influence on the orbits of distant Kuiper Belt objects. It distorts and shapes their trajectories like an unseen intruder – a presence felt but never seen.  The Bible uses the Greek term abussos (abyss) to describe hell – a bottomless pit where dark forces are imprisoned (Revelation 9:1–2).  In a similar way, Planet Nine may act as a dark anchor, pulling celestial bodies into its warped domain.

Such a planet could metaphorically represent hell as a place of inescapable pull, drawing the outliers of creation into its isolated dominion.

 

Eccentric Orbit: The Path of Judgment

Planet Nine likely follows a highly elliptical, eccentric orbit, potentially taking 10,000–20,000 years to complete a single journey around the Sun. This isn’t the stable, life-permitting orbit of Earth, but a symbol of cosmic instability, moving in rhythms that can’t be predicted or controlled.  The apocalyptic prophets spoke of celestial upheaval as a sign of divine judgment (Isaiah 13:10, Revelation 6:12–14).  In this symbolic framework, Planet Nine becomes a wandering judge, its arc across the heavens reflecting the slow but certain march of divine justice.

 

A Harsh, Uninhabitable World

Whatever its composition, Planet Nine would be utterly inhospitable to life—whether a cold super-Earth or a gas-covered ice giant.  Its surface (if it has one) might be rocky, cracked, and barren.  Its atmosphere could be toxic or nonexistent.  It would offer no shelter, no rest, no reprieve – a world where survival is impossible and hope is extinguished.  Like hell, it is a place prepared for no one to live, yet where the consequences of rebellion might be eternally borne (Matthew 25:41).

 

A Rogue Intruder: The Fallen One?

Some astronomers speculate that Planet Nine might be a captured rogue planet – one not born in our solar system but drawn in from the interstellar void.  This invites an intriguing parallel to Satan or the fallen angels – spiritual beings cast out of heaven (Isaiah 14:12–15; Revelation 12:7–9).  In this view, Planet Nine becomes a fallen wanderer, pulled from its place of origin and doomed to orbit in exile – a planetary symbol of celestial rebellion and divine consequence.

 

Might Planet Nine be the Hell at the Edge of Creation?

While the presence of Planet Nine must still be proven, in its speculative portrait – dark, distant, frigid yet fiery, mysterious yet powerful – it embodies many of the theological, emotional, and literary elements long associated with hell. It is:

Cast far from the light,

A place of both fire and ice,

Gravitationally inescapable,

Chaotic in its course,

Born of darkness or exile,

And utterly inhospitable to life.

Such a world – though natural – can function as a physical metaphor or a modern parable echoing the ancient Biblical warnings.  In an age when people often dismiss hell as outdated or symbolic, the haunting possibility of a real place – cold, burning, exiled, and unseen – reminds us that judgment and separation still dwell at the edge of creation.  Whether Planet Nine or somewhere else - Hell is real.  Jesus said so, and then He gave His life so you'd never have to go there.

Jacob

 

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[1]  The Kuiper Belt is a region of the solar system beyond Neptune, extending from roughly 30 to 50 AU from the Sun. (AU = Astronomical Units.  One AU is equal to about 93 million miles – the distance from the Sun to Earth.)  The Kuiper Belt is a vast, disk-shaped area populated by icy bodies, including dwarf planets like Pluto, and countless smaller objects called planetesimals. These objects are remnants from the early solar system's formation.